मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम्।यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम॥
mad-anugrahāya paramaṃ guhyam adhyātma-sanjñitamyat tvayoktaṃ vacas tena moho ’yaṃ vigato mama
Word by word
The verse says
Arjuna said: Out of kindness to me you have spoken the highest secret, the one about the self. With those words my confusion is gone.
In plain words
He says the confusion has gone.
It is worth noticing when: after ten chapters of being told things, and one chapter of being told them affectionately.
Moho 'yaṃ vigato mama — this delusion of mine has departed. And then, immediately, he asks for more.
Where you've felt this · in study
You finally understand a piece of your subject that has been defeating you all term. The relief lasts about four minutes. Then you want to see it worked through on a harder problem, because understanding something makes you greedy for it rather than finished with it.
Going deeper
Confusion lifting is not the end of the matter, and the next three verses show why.
Arjuna says plainly that he is no longer confused. He is not being polite — the thing that paralysed him in Chapter 1 has loosened. But the very next thing he does is ask for something more, which tells you what kind of understanding this is. It has not closed the subject. It has opened it.
That is the difference between being satisfied and being convinced. A person who is satisfied stops. A person who is convinced wants to see.
Which is worth knowing about yourself when something finally makes sense. The pull to go further is not greed or impatience with what you have been given. It is usually the clearest sign that the thing actually landed.