Gita Explained
Arjuna speaks11.22

रुद्रादित्या वसवो ये च साध्या विश्वेऽश्विनौ मरुतश्चोष्मपाश्च ।गन्धर्वयक्षासुरसिद्धसङ्घा वीक्षन्ते त्वां विस्मिताश्चैव सर्वे॥

rudrādityā vasavo ye ca sādhyāviśve ’śvinau marutaś coṣmapāś cagandharva-yakṣāsura-siddha-saṅghāvīkṣante tvāṃ vismitāś caiva sarve

Word by word
rudra — a form of Lord Shivādityāḥ — the Adityasvasavaḥ — the Vasusye — theseca — andsādhyāḥ — the Sadhyasviśve — the Vishvadevasaśvinau — the Ashvini kumarsmarutaḥ — the Marutsca — anduṣma-pāḥ — the ancestorsca — andgandharva — Gandharvasyakṣa — the Yakshasasura — the demonssiddha — the perfected beingssaṅghāḥ — the assembliesvīkṣante — are beholdingtvām — youvismitāḥ — in wonderca — andeva — verilysarve — all

The verse says

The Rudras, Ādityas, Vasus and Sādhyas, the Viśvedevas, the two Aśvins, the Maruts and the ancestors, the hosts of gandharvas and yakṣas and demons and perfected ones — all of them are looking at you, astonished.

In plain words

A roll-call of everyone in the universe, and they are all doing the same thing.

Vīkṣante tvāṃ vismitāḥ — they are watching you, amazed.

Gods and demons, in the same sentence, with the same expression on their faces.

Where you've felt this · in family life

At a family wedding, two branches of the family who have not spoken for fifteen years end up in the same room and nobody mentions it. The argument has not been settled. For a few hours it has simply become the wrong size to matter.

Going deeper

Gods and demons reacting identically is the detail that is easy to read past, and it is doing real work.

Every category the tradition cares about is listed here — the shining ones, the dark ones, the ancestors, the perfected. The list exists to establish that the distinctions between them have stopped operating. Confronted with this, there is no party that is comfortable and no party that is excluded. They are all simply watching.

That is a quiet rebuke to a way of reading scripture in which the point is which side you are on.

And it is one of the few genuinely consoling notes in this part of the chapter. Whatever is happening is not happening to one faction. The thing Arjuna is frightened by is not the thing that belongs to his enemies or to his allies, and nobody in the picture has an advantage.