Krishna speaks10.24

पुरोधसां च मुख्यं मां विद्धि पार्थ बृहस्पतिम्।सेनानीनामहं स्कन्दः सरसामस्मि सागरः॥

purodhasāṃ ca mukhyaṃ māṃ viddhi pārtha bṛhaspatimsenānīnām ahaṃ skandaḥ sarasām asmi sāgaraḥ

Word by word
purodhasām — amongst priestsca — andmukhyam — the chiefsmām — meviddhi — knowpārtha — Arjun, the son of Prithabṛhaspatim — Brihaspatisenānīnām — warrior chiefaham — Iskandaḥ — Kartikeyasarasām — amongst reservoirs of waterasmi — I amsāgaraḥ — the ocean

The verse says

Among household priests know me, Arjuna, as the chief of them, Bṛhaspati. Among commanders I am Skanda. Among waters, the ocean.

In plain words

Three roles, three chiefs.

The priest a household depends on. The commander an army depends on. And then the ocean, which is not a person at all.

The pattern is holding, and the items keep sliding between people and things.

Where you've felt this · at work

Your office has somebody whose job title explains almost nothing about what she does. She was away for a week last year. Three separate things stopped working and nobody could say exactly why. The organisation chart has her name in a small box near the bottom.

Going deeper

Two of the three items here are chiefs of people, and the third is the thing all water ends up in, which is a different sort of first.

The ocean is not the best water. It is where water goes, and what every river is on its way to becoming. Putting it in a list with a chief priest and a commanding general quietly broadens what being foremost can mean — not only the top of a hierarchy but also the end of a direction.

Chapter 2 used the same image for a very different purpose, saying that desires enter a steady person as rivers enter the sea, which is full and unmoved.

So the item carries more than rank. It suggests that one way of being the greatest of a class is to be the thing all the others are heading toward without knowing it, and to be undisturbed by their arrival.