अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।इति मत्वा भजन्ते मां बुधा भावसमन्विताः॥
ahaṃ sarvasya prabhavo mattaḥ sarvaṃ pravartateiti matvā bhajante māṃ budhā bhāva-samanvitāḥ
Word by word
The verse says
I am the origin of everything, and everything proceeds from me. Knowing this, the wise worship me, with their whole feeling in it.
In plain words
Two halves: a claim, and what the claim does to a person.
Bhāva-samanvitāḥ — filled with feeling. Not convinced. Filled.
Knowing that everything came from one place is being described as something that changes how you stand in a room, not just what you believe about it.
Where you've felt this · with money
You find out that the money that paid for your schooling came from your grandmother selling something she never mentioned. You already knew you had been to school. What arrives with the new fact is not information. It is the sudden sense of owing, which you did not have the day before.
Going deeper
Understanding something and being moved by it are usually separate events, and the verse puts them together on purpose.
The wise here are not described as having concluded something. They are described as worshipping, with feeling, because of what they understood. The knowledge is not sitting in one part of them while the rest of their life goes on unaffected — which is the ordinary fate of most things we learn.
This is the same distinction Chapter 7 opened with, between knowing a thing and having it go all the way in.
What it gives you is a test you can apply to yourself without anybody else's help. Take something you genuinely believe about your life — that you were lucky, that somebody carried you, that the whole arrangement is not your doing. Ask whether believing it has ever once changed what you did on a Tuesday. If not, it is being held in the wrong part of you.