यज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव।येन भूतान्यशेषेण द्रक्ष्यस्यात्मन्यथो मयि॥
yaj jñātvā na punar moham evaṃ yāsyasi pāṇḍavayena bhūtānyaśeṣeṇa drakṣyasyātmanyatho mayi
शब्दार्थ
व्याख्या अभी अंग्रेज़ी में उपलब्ध है। हिन्दी व्याख्या एक-एक अध्याय करके जोड़ी जा रही है।
श्लोक कहता है
Knowing that, Arjuna, you will not fall into this confusion again. By it you will see every being, without exception, in yourself — and then in me.
सरल शब्दों में
The result of learning it, and it is a change in vision.
No more moha — the confusion that has had him on the chariot floor since Chapter 1.
And then: you will see all beings ātmani, in yourself. And then mayi, in me. Two steps, in that order.
आपने इसे कहाँ महसूस किया है
You listen to someone describe the thing they are most ashamed of, and you recognise it exactly. Nothing is said about that. The conversation changes anyway.
और गहराई में
The two-step at the end is the interesting part and it is easy to read past.
First: all beings in yourself. That is Chapter 6's vision — seeing the same thing in everyone that you are. It dissolves the distance between you and them.
Then: and in me. Which relocates the whole arrangement. It is not that everything is contained in your self as its ground. Both you and they are in something larger.
That second move is what keeps the first from becoming grandiosity. Seeing everyone in yourself, on its own, could inflate a person considerably. The Gita adds the third term immediately.
Aśeṣāṇi — without remainder, leaving nothing out. Which includes the men on the other side of the field, and Duryodhana, and Bhishma whom he is about to shoot.
That is the point of putting this verse where it is. Arjuna's whole crisis was that these people were his. The answer is not that they are not. It is that so is everyone else.