यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति।तस्याहं न प्रणश्यामि स च मे न प्रणश्यति॥
yo māṃ paśyati sarvatra sarvaṃ ca mayi paśyatitasyāhaṃ na praṇaśyāmi sa ca me na praṇaśyati
शब्दार्थ
व्याख्या अभी अंग्रेज़ी में उपलब्ध है। हिन्दी व्याख्या एक-एक अध्याय करके जोड़ी जा रही है।
श्लोक कहता है
Whoever sees me everywhere, and sees everything in me — I am not lost to him, and he is not lost to me.
सरल शब्दों में
The same two-way structure, now with a person on one side of it.
And then the promise, which is put negatively twice.
Not I will find him. I am not lost to him, and he is not lost to me.
आपने इसे कहाँ महसूस किया है
Your grandmother took it for granted that whatever she was doing was being done in company. She was never once lonely in an empty house, and she was not pretending to be fine.
और गहराई में
The double negative is the whole verse and it is not clumsiness.
Krishna could have said I hold him and he holds me. Instead: na praṇaśyāmi — I am not lost — twice, in both directions. The claim is about something that cannot go missing rather than about something being gripped.
That is a different kind of reassurance, and a sturdier one. A hold can slip. What this describes has no mechanism for being mislaid.
And the symmetry is remarkable in a devotional text. The promise runs in both directions equally, which places the two parties in a relation much closer to 4.11's reciprocity than to worship.
For a reader the useful form is plain enough. Whatever else is unsettled, the question of whether you have been lost track of is not one of the open ones.