एवं प्रवर्तितं चक्रं नानुवर्तयतीह यः।अघायुरिन्द्रियारामो मोघं पार्थ स जीवति॥
evaṃ pravartitaṃ cakraṃ nānuvartayatīha yaḥaghāyur indriyārāmo moghaṃ pārtha sa jīvati
शब्दार्थ
व्याख्या अभी अंग्रेज़ी में उपलब्ध है। हिन्दी व्याख्या एक-एक अध्याय करके जोड़ी जा रही है।
श्लोक कहता है
Whoever does not keep this wheel turning lives for his senses alone, Arjuna. That life is wasted.
सरल शब्दों में
The conclusion of the circuit argument, and it is blunt.
The wheel is turning. If you take from it and put nothing in, Krishna says you live mogham — vainly, to no purpose.
And indriyārāmaḥ — one who takes his pleasure in the senses. Not a monster. Just someone whose whole life happens inside his own appetites.
आपने इसे कहाँ महसूस किया है
A person who has enough, and arranges each year around slightly more of it. Nothing they do is wrong. At sixty they are surprised to find there is nothing they are part of.
और गहराई में
Cakram — the wheel. This is the image the whole passage has been building, and it is the one worth carrying away.
A wheel is not a hierarchy. Nothing in it is at the top. It works by turning, and anything that stops turning stops it locally.
The charge against the man in this verse is not that he enjoys things. The Gita is not ascetic in that way. It is that he has become a place where the movement ends.
Mogham jīvati — he lives in vain. It is a hard sentence and it is worth resisting the urge to soften it. The claim is that a life that only consumes does not fail morally so much as fail structurally: it produces nothing that continues.
And this sets up the sharpest turn in the chapter. Krishna has just given a strong reason for everyone to keep working. In the very next verse he describes the one person who is exempt — and then, three verses later, tells Arjuna that even that person should work anyway.