तत्त्ववित्तु महाबाहो गुणकर्मविभागयोः।गुणा गुणेषु वर्तन्त इति मत्वा न सज्जते॥
tattva-vit tu mahā-bāho guṇa-karma-vibhāgayoḥguṇā guṇeṣu vartanta iti matvā na sajjate
शब्दार्थ
व्याख्या अभी अंग्रेज़ी में उपलब्ध है। हिन्दी व्याख्या एक-एक अध्याय करके जोड़ी जा रही है।
श्लोक कहता है
But the one who sees how the strands and their work divide up, Arjuna, thinks: the strands are busy among the strands. And he does not get stuck.
सरल शब्दों में
The corrective to verse 27, and it is a shift in where you are watching from.
Guṇā guṇeṣu vartante — the strands are engaged with the strands. Eye meets colour. Hunger meets food. Nature working on nature.
And the one who sees that na sajjate — does not stick to it.
आपने इसे कहाँ महसूस किया है
You are absorbed in making something and at some point the deciding stops. The hands know. Afterwards you cannot honestly say you chose any of it, and it is the best thing you have done.
और गहराई में
The phrase repays slowing down: guṇa-karma-vibhāgayoḥ — the division of the strands and their actions.
What is being divided is the seer from the seen. On one side, the whole apparatus: senses, mind, body, and the objects they engage. On the other, whatever is watching that happen.
The formulation is almost comic in its flatness. The strands are busy among the strands. Chemistry meeting chemistry. Nowhere in the description does a self appear doing any of it.
This is the analytical half of the Gita — sāṅkhya — in one line, and it pairs with 2.13's dehin, the dweller who is not the house.
The practical payoff is na sajjate. Not detachment as coldness, but non-adhesion: things happen through you without gluing themselves to you.
The risk, which the very next verse takes up, is that this is a terrible thing to say to someone not ready to hear it.