इहैव तैर्जितः सर्गो येषां साम्ये स्थितं मनः।निर्दोषं हि समं ब्रह्म तस्माद्ब्रह्मणि ते स्थिताः॥
ihaiva tair jitaḥ sargo yeṣāṃ sāmye sthitaṃ manaḥnirdoṣaṃ hi samaṃ brahma tasmād brahmaṇi te sthitāḥ
शब्दार्थ
व्याख्या अभी अंग्रेज़ी में उपलब्ध है। हिन्दी व्याख्या एक-एक अध्याय करके जोड़ी जा रही है।
श्लोक कहता है
Even here, coming and going has been conquered by those whose minds stand in evenness. The infinite is flawless and even, and so they stand in the infinite.
सरल शब्दों में
Ihaiva — right here, in this life.
Not afterwards, not somewhere else. The thing is described as already done.
And the reason given is a matching: the infinite is even, so an even mind is already standing in it.
आपने इसे कहाँ महसूस किया है
The argument that used to cost you three days now costs an afternoon. Nothing about it got resolved. Something in you stopped needing it resolved before the day could carry on.
और गहराई में
The argument in the second half is unusual, and it is worth following slowly.
Krishna does not say that evenness earns you the infinite. He says the infinite is even and flawless — and therefore a mind that has become even is already located there. It is a claim about likeness, not about reward.
That changes the shape of the whole enterprise. There is no transaction in it, no accumulating, nothing being paid out later. You are wherever you resemble.
Ihaiva — here itself — is the word doing the most work. The Gita keeps insisting on this and it is easy to read past. Whatever is on offer is on offer now, in this life, in an ordinary afternoon.
Which is also a harder teaching than the postponed version. A promise about later cannot be checked. This one can be, and mostly it reports back that you are not there yet.