सहयज्ञाः प्रजाः सृष्ट्वा पुरोवाच प्रजापतिः।अनेन प्रसविष्यध्वमेष वोऽस्त्विष्टकामधुक्॥
saha-yajñāḥ prajāḥ sṛṣṭvā purovāca prajāpatiḥanena prasaviṣyadhvam eṣa vo ’stviṣṭa-kāma-dhuk
शब्दार्थ
व्याख्या अभी अंग्रेज़ी में उपलब्ध है। हिन्दी व्याख्या एक-एक अध्याय करके जोड़ी जा रही है।
श्लोक कहता है
At the beginning, the Maker brought people and offering into being together, and said: through this, flourish. Let this give you what you need.
सरल शब्दों में
A creation story, told in one line.
People and sacrifice were made at the same time, as a pair. Not people first, with religion added later. Both at once.
And the instruction attached to it is not worship me. It is prasaviṣyadhvam — bring forth, multiply, flourish.
आपने इसे कहाँ महसूस किया है
Nobody sets up the rota. It just emerges — someone waters, someone locks up, someone brings the spare key. The arrangement was not designed by anyone and it is the reason the place works.
और गहराई में
The claim here is structural and larger than it first sounds: giving is not an add-on to being alive. It was installed at the same time.
Saha yajñāḥ prajāḥ sṛṣṭvā — having created people together with sacrifice. The word saha, together, is carrying the argument. Exchange is not a duty laid on top of human life. It is part of the same act that produced it.
What follows in verses 11 to 16 is a picture of the whole world as a circuit of mutual feeding, and this verse is its foundation.
The last phrase is unusual and worth noticing: iṣṭa-kāma-dhuk — the milker of desired things, a reference to the wish-fulfilling cow of the myths. Krishna is saying this arrangement will give you what you need.
That sits oddly against 2.47, where wanting results was the whole problem. The tension is real and the chapter does not resolve it immediately. Something given freely turns out to return, and you cannot make that happen by aiming at it.